Document Details
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Document Title |
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Religious truths and their role in the origination of the moderate Saudi الثوابت الدينية ودورها في تأصيل منهج الاعتدال السعودي |
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Subject |
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Religious truths and their role in the origination of the moderate Saudi |
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Document Language |
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Arabic |
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Abstract |
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Religious truths and their role in the origination of the moderate Saudi
D / Salwa bint Mohammed Mahmadde
Umm Al-Qura University - College of Arts and Administrative Sciences
Praise be to God, we praise Him and seek His help and forgiveness and we seek refuge in Allah from the evils of ourselves, and our evils, from Allah guides not misleading him, and not mislead Hadi, and I bear witness that there is no god but Allah alone with no partner, and I bear witness that Muhammad is His slave and Messenger.
After ...
Valqnaap King Abdul Aziz, _ _ God's mercy that Islam alone for righteousness, and the advancement of civilization of a society, taken by the message of his state. Summarized his approach to community building in a single phrase, he said: (constitutional and legal systems and the religion of Muhammad motto either a happy life that his death or happy) ((2)).
Chorep founded the Islamic state independent of the Constitution of the Koran, derives its provisions, regulations and legislation of the Co-exporters: the book of the year, and it was the righteous of this nation.
The King Abdul Aziz position clear through its adherence to the Qur'aan and Sunnah, true not the excess or negligence, but moderation and centrism, with stability constants of the Islamic, the position of using the achievements of the era, and some are made as devices wireless, radio and the like, and use of motor vehicles and the pilots was people between the parties:
Party attacking the kingdom because of its commitment to the Muslim in this era, and finds it of this obligation will stop the movement of the times emerging that do not follow her - in the eyes of minors - but get out of the constants of the traditional and very religious.
And the counterparty refuses to interact with the present era, in all its forms in order to preserve Islam from the expatriates that bedeviled, which ends with the owners of this party to the need for isolation from all the effects of this era.
The first party's position is unacceptable; because it is totally wrong and that is decorated with his friends say.
. And the counterparty is the stand of non-Islamic; because the Islamic position is to interact with objects and events the standard cash and then check.
But the King Abdul Aziz _ may God have mercy on him _ he was able to contain such a situation, using God Almighty, guided by scientists with insight, and Msthompska logic legitimate, based on clear rules in the religion of Islam, not flops between the two parties biased against each other, or moving their service to the interests and temporary, but taking the position of the right center of the two error correcting their positions together, has proved Edit this situation and its success, and the failure of other positions, especially in the position of becoming a trend of the times, and sacrifice, religion and law.
Said _ God's mercy _ "As for religion Fu God does not change anything that Allah has sent down to His Messenger , and follow only what he brought, and anger we have wills, and the things modern that help us and tell us, and permitted by the religion of Islam, we take them, and we work with, and seek in circulation, but contrary to Islam, which we Nnbzh, and strive our best to resist, because there is no obedience to any creature in disobedience to the Creator, nor civil nor the best of the best civil Islam not only glorified us to invoke it "((1)).
I have done King Abdul Aziz University well its intention to hold the symposium's first chair Prince Khalid Al Faisal, the root of the moderate Saudi Arabia: One of the axes Axis I: religious constants and their role in the origination of the moderate Saudi Frgbt researcher to participate in this axis and divided into three sections followed by a conclusion and Zbgahma Introduction and then proven sources and references. and Subject Index.
The introduction stated by the founder of a range of words _ _ God's mercy for walking in the way of governance. The FBI is
The first topic: the application of Sharia and the establishment of the border.
According to the meaning of the word application, the canon, and the border, according to types of borders, with cited a series of statements of the rulers of this country in their adherence to Islamic law, and their ad for this in all forums, and stated position of the founder of this country, the extent of his commitment to implement the provisions of Islamic law. The materials Saudi regime.
The second topic: the introduction of the principle of Shura.
I knew in the Shura Council's language and terminology, and mentioned the importance of consultation when the founder King _ _ God's mercy and how they were announced, and some of the words of the kings of this country is reflected through the method of work of this great Islamic principle.
Section III: do the Promotion of Virtue and Prevention of Vice.
I knew their language and idiomatically, and said how keen the kings of this country to establish such a ritual.
With an emphasis in all reservoirs on the Study of moderation and centrism, which is intended to search.
Conclusion and include the most important results. And ask God to reconcile work and dedication. |
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Publishing Year |
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1431 AH
2010 AD |
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Number Of Pages |
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00 |
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Added Date |
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Tuesday, October 12, 2010 |
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Researchers
| سلوى محمد المحمادي | AL.Mahmadde, Salwa Mohammed | Researcher | Doctorate | khalidchair@kau.edu.sa |
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Files
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27777.pdf
| pdf | الثوابت الدينية ودورها في تأصيل منهج الاعتدال السعودي |
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